The House Tears Up Plan For Full-Year DoD Budget Within Short Term Continuing Resolution
All Friends of FOD realize operating the Government and particularly the DoD under the continuing resolution process speaks to the acrimony within Congress. As I mentioned in a previous edition of FOD, there had been an attempt to at least stabilize DoD’s much needed FY-18 budget by including a full-year defense spending bill as part of the short-term continuing resolution (CR) for the rest of Government. Defense News is reporting House Republicans are tearing up plans to wed a full-year defense spending bill to a short-term continuing resolution for the rest of government. House Republicans were working to hammer out a new agreement before midnight Friday so they can leave town for the Christmas recess. To avoid a government shutdown, they must successfully factor in what the slim GOP majority in the Senate can pass. Debate over the CR had to be tabled so as to be able to modify and then re-vote for the tax overhaul bill. Even as Republicans took a victory lap Wednesday to celebrate passage of a tax overhaul, a government shutdown loomed as plans for the defense-CR hybrid bill collapsed under the weight of unrelated provisions. Conservative Republicans are said to have withdrawn support for the hybrid CR, in part over its inclusion of an $81 billion disaster relief package. It remains to be seen whether the next CR will deal with other contentious issues like the Children’s Health Insurance Program, the Veterans Choice Program or an extension of the Foreign Intelligence Surveillance Act. A large enough bloc of assertive House Republican defense hawks and fiscally conservative Freedom Caucus members backed the hybrid defense-CR that House Speaker Paul Ryan, R-Wis., allowed it to advance. But if those groups oppose a CR without higher defense spending, Ryan would need Democratic votes to pass the CR. Several House Republicans said they hope to see a “clean” CR, with $5.9 billion in added defense funding requested by the White House — for missile defense, a troop surge in Afghanistan, and repairs for the collision-damaged U.S. Navy destroyers Fitzgerald and John S. McCain. “Leadership’s going back to the drawing board on this one to figure out what they think can pass,” said Pennsylvania Republican Rep. Charlie Dent, chair of the House Appropriations Subcommittee on Military Construction, Veterans Affairs and Related Agencies and co-chair of the moderate Tuesday Group. “I can’t think of a bigger act of political malpractice after a successful tax reform vote than to shut the government down,” Dent said. “Talk about stepping on your own message. Really, how dumb would that be? Hey, but anything is possible around here. This is Congress.”
Continue reading “FOD Fireball’s Observations of the Day December 18 through 21, 2017”
We’re in the midst of Hanukkah, Festival of Lights. I don’t know why there are so many spellings of Hanukkah, but Hanukkah is the Hebrew spelling. Then there’s Tiberian: khanuká or another a transliteration also romanized as Chanukah or Ḥanukah). But whatever the spelling, it is a Jewish holiday commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt against the Seleucid Empire. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar. It is also known as the Festival of Lights and the Feast of Dedication. The festival is observed by lighting the candles of a candelabrum with nine branches, called a Hanukkah menorah (or hanukkiah). One branch is typically placed above or below the others and its candle is used to light the other eight candles. This unique candle is called the shamash (Hebrew: שמש, “attendant”). Each night, one additional candle is lit by the shamash until all eight candles are lit together on the final night of the holiday. Other Hanukkah festivities include playing dreidel and eating oil-based foods such as doughnuts and latkes. Since the 1970s, the worldwide Chabad Hasidic movement has initiated public menorah lightings in open public places in many countries. The story of Hanukkah is preserved in the books of the First and Second Maccabees, which describe in detail the re-dedication of the Temple in Jerusalem and the lighting of the menorah. These books are not part of the Tanakh (Hebrew Bible) but both books are included in the Old Testament used by the Catholic and Orthodox Churches. When the Second Temple in Jerusalem was looted and services stopped, Judaism was outlawed. In 167 BCE, Antiochus ordered an altar to Zeus erected in the Temple. He banned brit milah (circumcision) and ordered pigs to be sacrificed at the altar of the temple. Antiochus’s actions provoked a large-scale revolt. Mattathias (Mattityahu), a Jewish priest, and his five sons Jochanan, Simeon, Eleazar, Jonathan, and Judah led a rebellion against Antiochus. It started with Mattathias killing first, a Jew who wanted to comply with Antiochus’s order to sacrifice to Zeus, and then a Greek official who was to enforce the government’s behest (1 Mac. 2, 24–25). Judah became known as Yehuda HaMakabi (“Judah the Hammer”). By 166 BCE Mattathias had died, and Judah took his place as leader. By 165 BCE the Jewish revolt against the Seleucid monarchy was successful. The Temple was liberated and rededicated. The festival of Hanukkah was instituted to celebrate this event. Judah ordered the Temple to be cleansed, a new altar to be built in place of the polluted one and new holy vessels to be made. According to the Talmud, unadulterated and undefiled pure olive oil with the seal of the kohen gadol (high priest) was needed for the menorah in the Temple, which was required to burn throughout the night every night. The story goes that one flask was found with only enough oil to burn for one day, yet it burned for eight days, the time needed to prepare a fresh supply of kosher oil for the menorah. An eight-day festival was declared by the Jewish sages to commemorate this miracle. The version of the story in 1 Maccabees states that an eight-day celebration of songs and sacrifices was proclaimed upon re-dedication of the altar, and makes no specific mention of the miracle of the oil. Spin a dreidel and enjoy some chocolate gelt and Happy Hanukkah.
Continue reading “FOD Fireball’s Observations of the Day December 13 through 17, 2017”